हुँदैन बिहान् मर्मिरमा तर झरेर नगय

बन्दैन मुलुक दुई चार सपुत मरेर नगय

हामी ले खाने प्रतेक गास मा छ रगत शाहीद को

हामी ले फेर्ने प्रेतक सास मा छ रगत शाहीद को

We must have studied this words somewhere in our life. Do you think these are still relevant?



. I have always been a believer that Violence breeds violence. The peace is only restored by peace and dialogue. As Guns and Roses have said in one of their song " There is nothing Civil about War".

Take an example of maoist. Maoist created havoc in Nepal. Was the main reason behind the death of 15000 Nepalese. Not to forget that millions getting displaced from their home, thousands not getting education and birth and rise of Many Tarai Outfits. There is nothing precious than human life.

I for one support Bhupi Sherchan 's this argument.

ए मरेर जाने शहीद हो, बाँचेर त हेर बाँच्न कति गाह्रो छ

Bhupi Sherchan

Its all about perception, at one end martyrs gave us an identity today. for eg if there were no martyrs we might not have been what we are proud of today. On the other hand I agree with the qoute of  G n R " there's nothing civil about war" martyrs are the results of war ,we call them martyrs because it was for our cause they died for, now the same guy can be called by some derogatroy name by the institution he fought against, the problem is now to analyze whose cause was better ours or theirs.

भूपी ले मर्ने बेला भनेर गएका थिए, " मलाई ३ वटा 'क' ले बिगार्‍यो।" पहिलो 'क' कबी , दोस्रो 'क' कर्मचारी, तेस्रो 'क' तपाईं आँफै पत्ता लगाउनुस्।

No Quiero bandhu,
'Hudaina Bihaana...' kabita Devkota le lekhekai hoinan. Tyo ta Bhupi Sherchan ko ho. Yaso bichar garera ta lekhnu parchha ni.

I m also damn sure tyo kabita Bhupi Sherchan ko ho. Hamro coursebook ma thiyo, aaile samma kantha cha. Eso study garna parcha ni lekhnu bhanda agadi.

zxLbx?sf] ;D´gfdf

 

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aGb}g d'n's b'O{–rf/ ;k"t d/]/ guP

 

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b]zsf] kL/n] e]6L ha jL/n] r9fpF5 /utsf]

 

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dft[e"lds]f r/0f 9f]uL efUb5 bf;tf

pd|Gg af]6 s;}n] aLp 5/]/ guP

 

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xfdLn] cfˆgf] st{Jo la;]{ Oltxf;n] lwSsfnf{

uf]nL lgn]sf zxLbsf Kof/f tL nfzn] lwSsfnf{

w/tLn] d'v nfhn] 5f]Knf, cfsfzn] lwSsfnf{

zxLb /f]nfg\ xfdLn] pGglt u/]/ guP

xF'b}g laxfg ld/ld/] tf/f ´/]/ guP

aGb}g d'n's b'O{–rf/ ;k"t d/]/ guP Û

 

http://www.nepalikavita.com/1/files/kavita-sangraha/ghumne-mech/sahidkosamjhan.pdf

 

Rahulvai,
Bhupile 'Tin Ka' le aafulaai bigaaryo bhanda kheri sachai bigaaryo bhaneka thienan. Unko taatparya thiyo unlaai Communist ideology le addicted paaryo bhanne jasari unlaai 'kabita' le paareko thiyo. Khai yaha sajhamaa je paae tehi kisimle arthyaaune haruko bigbigi maatra dekhinchha. Kripaya adhyayan garera maatrai opinion dinu bhaemaa bouddhik manthan garna ramaailo hunthyo.

Ho rahecha yaar bhupi le rahecha......But can you believe how Bhupi gave contrasting opinions.  Eka tira " hudaina bihan mirmir ma bhanne"...........arko tira.......Shahid had it easy not it is difficult (meaning it is more darker now)